In Good Hands: Part B: Talks

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Translator's Introduction

Part A: Letters

78.
Why was Yosef punished for placing his trust in the royal butler,
for preparing a natural means through which he could be released from the dungeon?
79.
Regardless of everything, Yaakov Avinu went on his way
with a light heart and in high spirits, because he had trust in the One Above.
80.
Even if until that moment such a person was tainted by idolatry,
or perhaps a tinge of it, when Pesach eve arrives he can have complete trust that "now
the Omnipresent has brought us near to His service."
81.
So long as the Yeshivah is their home, students should immerse themselves in their Torah studies
and not be concerned with questions as to how they will eventually earn a living.
82.
The Rebbe Maharash answers his own question:
"People are not lacking a livelihood; they are lacking trust.
Every individual is indeed provided with a livelihood. It's only that by lacking trust,
a person sometimes turns off the tap...."
83.
"Even a little guy like me gave tzedakah to a bedraggled stranger!"
84.
The first time Adam saw nightfall,
he discovered that a man is able to diffuse light even when the world around him is dark.
85.
Before the Sea Splits: Four Responses to the Crises of This World
86.
Faith and Trust
87.
A Jewish farmer "believes in Him Who is the Life
of all the worlds - and sows."
88.
From the Mouths of Babes: Three Modes of Trust
89.
When one has trust in the One on High,
he also has trust in his fellow Jews.
90.
Once the beleaguered King Chizkiyahu heard the words of Yeshayahu,
he placed his trust so completely in the Hands of G-d that he lay down in bed...
for a sweet and tranquil slumber.
91.
Even Bread from the Earth comes from Heaven.
92.
G-d will provide him with all his needs even if he has not yet
tackled his task for the month of Elul - repentance.
Indeed, it applies because he is in that state.
93.
G-d's army - and in our context, the Israel Defense Forces,
whose privilege it is to defend Jewish towns with actual self-sacrifice...
94.
Yosef turned to the Chief Butler
as if his whole salvation depended on him - and this constituted his sin.
95.
This arousal included a heightened trust that Divine Providence
supervises the particulars of every individual's life,
and this in turn empowered the chassid to decide what to do and how to act.
96.
"In G-d we trust" means that one regards G-d as his trustee:
one hands everything over into His Hands and relies on Him in all one's affairs.
97.
When a child is born, his sustenance is born together with him.
Indeed, the birth of an additional child increases the sustenance of the entire household.
98.
The commandment to "be fruitful and multiply" should be fulfilled in a spirit in which G-d's blessings
of sons and daughters are received "with joy and a gladsome heart."
99.
Trusting in G-d does Not Contradict the Belief that Everything is for the Good.
100.
Exactly What is Meant by the Obligation to Trust in G-d?
"A Weighty Task Indeed"
A Thought from the Rebbe Rashab

"When there is still a straw to hang on to"
A Thought from the Rebbe Rayatz

In Good Hands
100 Letters and Talks of the Lubavitcher Rebbe
Rabbi Menachem M. Schneerson
on Bitachon: Trusting in G-d

Part B: Talks
95.
This arousal included a heightened trust that Divine Providence
supervises the particulars of every individual's life,
and this in turn empowered the chassid to decide what to do and how to act.

Compiled and Translated by Uri Kaploun

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94.
Yosef turned to the Chief Butler
as if his whole salvation depended on him - and this constituted his sin.

96.
"In G-d we trust" means that one regards G-d as his trustee:
one hands everything over into His Hands and relies on Him in all one's affairs.

Since[661] these words are being heard elsewhere, too,[662] this is an appropriate time to clarify a point for those who are puzzled by the fact that they have not received replies to the questions that they have written here.
Throughout the month of Tishrei, as has been explained several times, no time at all is available to reply to questions and letters, even orally. There is therefore no reason for seeking out allusions and interpretations to explain the absence of a reply, and certainly no reason for understanding the absence of a reply as a lack of closeness, G-d forbid.
As to the subject itself: There is a standing assurance that by the very fact of asking a question [of one's Rebbe], especially if it is asked truthfully, G-d casts the right understanding and the right decision into the mind of the questioner. This can be seen even with fleshly eyes.
Moreover, there are several episodes in which the absence of a reply aroused the chassid concerned to turn his heart more intensely heavenward. This arousal included a heightened trust that Divine Providence supervises the particulars of every individual's life, and this in turn empowered the chassid to decide what to do and how to act.

Notes:
(Back to text) From a sichah delivered on the sixth eve of Sukkos, 5744 (1983), and published in Toras Menachem - Hisvaaduyos, Vol. 1, p. 264.

(Back to text) Internationally, by radio hook-up.

94.
Yosef turned to the Chief Butler
as if his whole salvation depended on him - and this constituted his sin.

96.
"In G-d we trust" means that one regards G-d as his trustee:
one hands everything over into His Hands and relies on Him in all one's affairs.

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