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Author's Foreword

Introduction

Acceptance

True Accomplishments

The Value of Action

The Value of Action(2)

Accepting Advice

Anger

The Positive Side of Arrogance

Faulty Assumptions

Attentiveness

Attitude

Attitude (2)

The Proper Attitude (3)

Awakening the Jewish Spark; The "Pintele Yid"

Jewish Roots - A Sense of Belonging

Bravery

The Benefit of a Broken Heart

Challenge

Change

Child-Rearing

Choices

Honoring G-d's Choices

Compassion

Competition

Concentration

Inner Conflict

Eternal Connection

Crisis

How to Give Criticism

Depression

The Importance of Eating

Education

Effort

Empathy

Channeling Enthusiasm

Equanimity

Balancing One's Excitement

Excuses

Faith

Fame

Finding G-d

Flexibility

The Proper Focus

Goal Setting

Achieving Goals

Gossip

Gratitude

Hastiness

Healing

Good Health

A Happy Home

Humility

Positive Hypocrisy

Hypocrisy (2)

Identity

Influence

Inspiration

The Power of Intellect

Introspection

Judging Others

Judgmentalness

The Wisdom of a True Leader

Lifting Spirits

Creating Light

Living in the Moment

Lust

Materialism

What Matters

Meditation

Moodiness

The Truth About Motivation

Life's True Necessities

Missed Opportunities

The Pitfalls of Perfectionism

Persistence

Advice for Personal Growth

Proper Planning

Finding the Positive in the Negative

Possession

Prayer

True Prayer

Purpose

Quality of Living

Rationalization

Rationalization (2)

Reaching Out to Others

Security

Security (2)

Self-Assessment

Self-Concern

Self-Control

Purposeful Self-Denial

Self-Esteem

Self-Sacrifice

Slander

The Power of Speech

Success

Suffering

The Power of Thought

The Proper Use of Time

Toil

Toil (2)

Understanding Tragedy

Making the Best of Tragedy

Truth and Honesty

Who Are We?

Worry

Maintaining Youth

Chassidic Soul Remedies
Inspirational Insights for Life's Daily Challenges

Self-Sacrifice

Rabbi Dovid Shraga Polter

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  Self-EsteemSlander  

When the Alter Rebbe was eight years old, he wrote a commentary on the Torah. This commentary was a conglomeration of the three commentaries of Rashi, Ibn Ezra, and the Ramban. At the age of ten he had an unusual dream, which began with him sitting in the second room of the shul in Liozna and studying. Suddenly Reb Reuven Baal Shem appeared to him and demanded that he appear for judgment in the shul. When he entered, he saw a group of judges sitting at a table and three prestigious elders standing afar. Then the middle judge motioned for all [the elders] to approach, [after which Reb Reuven Baal Shem escorted the Alter Rebbe to the table].

The judges sat wrapped in their talleisim and the elders were dressed in white clothing. When the elders approached, the judge situated in the middle turned to the Alter Rebbe and said: "These three elders, Rashi, Ibn Ezra, and the Ramban, are calling you to trial. They claim you are depriving them of the merit of sharing their teachings with others through your commentary that includes all three."

The Alter Rebbe had no words with which to reply, so he said sincerely, and with a cry, that he would burn his writings. The elders put their hands on his head and blessed him to succeed in his studies and to continue to develop innovations [in Torah] and to pave a way of service to G-d that thousands of Jews in all generations would follow until the coming of Mashiach.

When he awoke, he was saddened and distressed, and took upon himself a personal fast. But when he dreamed the same dream a second time, he burned his writings.

Sefer HaToldos of the Alter Rebbe, p. 8


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